TIBET


It is just a simple story; "KOSMOS" goes to the highlands above Lhasa, to a place of great natural beauty. Earth is the fields of barley. Water is the Lake Yamdrok. Fire is the spirit of these people living on top of the world. Wind is Lungta flags of Wind Horse, fluttering and sending out messages of well-being to all creatures in the four directions. Space is just the incredible space of these high mountain places.
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Here Ms.Yamamoto wrote something with her fingers into the soil of Tibet: the Japanese kanji for 和 Wa or Peace. Harmony.


This was the first Kanji in the constitution of Shotoku Taishi in 604, and also the first Kanji in the name of his Kingdom at that time:  WA-no-KUNI or  "The Kingdom of Harmony." In the tea-room Wa is also the first of the four points of why we study Chado,  how to study properly: Wa-Kei-Sei-Jaku or Harmony-Respect-Purity-Tranquility.


Her flower arrangement was the wild flowers of those high places. And her offering was "A Bowl of Tea for Peace into the Four Directions."


Later she went back down into the town, had a bowl of noodles, and in the noodle shop she made tea for the local Tibet people.


People did not want her to take pictures, because they live in fear of the Chinese overlords.  Ms.Yamamoto spoke of the society of fear that she saw: thousands of surveillance cameras on all the streets, marching soldiers demonstrating who has the power, everywhere the propaganda posters.  Ah, but she mostly spoke of the smiles and cheerful faces of the Tibet people, now only about 30% of the population. Their complete confidence in the Bodhi-sattva of compassion.



I wish I could show you the picture of one smiling guy drinking a bowl of tea from "KOSMOS."  Maybe someday, Ms.Yamamoto will send this picture to me. My great appreciation to Ms.Yamamoto and her husband. They carried "KOSMOS" to these high places of the Land of Snow. The land where my teacher was born, where he studied and practiced, and where he was forced to leave in 1959. Meeting him makes me one of the most fortunate people of the last century. Studying with him makes my debt to humanity enormous.  May I always live the life of  "A Warrior in the World," and show this to all people.  May the new baby of Ms.Yamamoto grow-up in a world free from fear; may all the children of his generation follow in the footsteps of these people with Brave Heart. Let's always think about the next ten generations.

Look at Touch and Go   http://www.chroniclesproject.com/TouchandGo/index.html

SPAIN-Peace Garden

Alcala was the first city in Christian Europa to be designed as a university city, not a city of commerce or trade or industry or defense or religion.

Inspired by the very high level culture of the Moors in Spain, Alcala became the model for other places of learning in Europa and throughout the Spanish Colonial Empire; universities in Mexico City, Texas, and San Diego.


Founded in 1499, just after the Moors were pushed out of Spain by Queen Isabella and King Ferdinando, and just after Columbus was commissioned by them to sail West to India. He sailed West, but did not reach India. What he saw before him was the beauty of the New World. What he did not see, was the future of these lands as colonial battle-fields and places of cultural destruction. But at the same time, Alcala was to become a great centre of learning, similar to the Horyu-ji of Shotoku Taishi. Especially a centre for the advancement of languages, and the place of her great sons:

Don Quixote and Sancho Panza and Cervantes. Here at this place of human beauty, Mariko and Paz offered "A Bowl of Tea."  Mariko said that the "Jardines de la Paz" Peace Garden is in the old town of Alcala. Here Moors and Jews and Christians lived together from the 12-15th Centuries. After that the expulsions occured.

Paz-san and I offered "A Bowl of Tea for Peace" to Mother Earth and on the word Paz of the stone monument.

"Jardines de la Paz" is also very close to the place where Columbus met with Isabella and Ferdinando, asking for support for his vision of a ocean voyage to India."

FRANCE-Notre Dame

Recently scrubbed like a naughty child, sand-blasted and cleaned of the scars of witch-burnings, wars, and industrial pollution; she now stands before us, glorious as she once was 800 years ago. Imagine the joy the people of Paris once felt, watching her rise-up over the course of almost 300 years.

Woodworkers, stoneworkers, surveyors, designers, wheel-wrights, gold and silver and  black and copper-smiths. Labourers, cooks, porters, teamsters, drivers. Men and women and children; horses and oxen. How many generations devoted their lives to this monument of human beauty, sacred beauty.


That she is beautiful is beyond doubt. Perhaps the only architectural wonder to be honoured as the main character in a novel. How much I enjoyed reading this last winter on cold nights and cold days; and how often I wondered how many people only the know it by name (or at best by the Disney animation). Such a wonderful story. That she is sacred beauty is beyond doubt.


From the outside. From the inside. From the four directions. In the rain, watching the gargoyles wake up. Sitting on benches. Lying on the floor, looking up at the glasswork placed between slender and graceful lines of the many gothic arches.



Listening to sounds: echos, music, chanting, doors opening and closing, footsteps carefully approaching sacred places, clicking cameras of touristik visitors.


But especially the play of light and shadow dancing on walls. Imaginings thousands of pilgrims over the hundreds of years, trekking across France and Europa, wearing-out millions of shoes and boots along the way. How many worn out wagons, broken-down cartwheels, broken wine bottles, broken hearts. They just wanted to see for themselves this splendour of Notre Dame Paris.
And all this was before bishops signed death warrants. Before priests signalled to light the fires under how many women; dangerous women who knew how to bring babies safely into this


world, who knew how to use dandelions and other plants to relieve the suffering of people, who dared to look directly at the wonder and magic of this world of basic good-ness. For how many different reasons, and for how many different women was the torch set to the twigs beneath their feet and dresses. In Europa, maybe 5,000,000 women. Ror example, Jean D'Arc in front of Notre Dame Rouen. Not so different from the exterminations of modern times. Look at Victor Hugo's story: of Quosimodo sweeping down from the bell towers, snatching Esmeralda away from the hangman, taking her to a safety place inside Notre Dame. And the crowds booing, robbed of the spectacle long promised to them.


But for me, the real reason for trekking halfway around the globe to Notre Dame de Paris was to offer "A Bowl of Tea for Peace."  For it was at Notre Dame University in Kyoto that I met so many young people, inspiring people: Yukiko, Yuko, Mariko, Mariko,Yukina, Makiko, Yuri. Together we studied something beautiful and profound about Japanese culture. And also the exceptional honour to open the Notre Dame Tea House, with the University president as first guest. Such events must be appreciated. Such things must be marked in a grand way.


And it was marked in a very grand way. Yuko Takaoka, now living with Pascal and kids in Paris, was one of these young people.

Together we offered "A Bowl of Tea for Peace into the Four Directions,"  our gift of Kansha, appreciation, inside the belly of this great beauty, this great place of sacred world, this place of great human suffering. Now fresh and newly restored, may she never again witness such low level human activities--people killing people, guns pounding away at the city and children around her, bombs falling and shattering the few pieces of original coloured glass. May she inspire the many visitors and pilgrims to just say  "NO" to all this madness. May the dark ignorance of sentient beings be dispelled.

    And may you also enjoy Notre Dame de Paris by Victor Hugo, and Disney's animation Notre Dame.



FRANCE-Crypt des Saint Denis

Let's skip the long and very interesting story of Montmartre (Hill of martyrs) from the Roman times, and go directly to the historical gathering in 1534, when Ignatius Loyola and six friends formed the "Society of Jesus,"   the Jesuits. 


Now, this is of great interest to us, because in that age of colonial take-over of Africa, the Americas, and Asia, it was the Jesuits who played a big part in all of this, and it was Francis Xavier (one of the six founding members of the the S, of J.) who first came to Japan with the single intention of converting "the heathen non-believers" to the one true Catholic religion. His arrival was only 15 years after that historic meeting in the Crypt de St. Denis in Montmartre. His missionary work is filled with many gruesome stories beginning in Ceylon. In Japan he met the Zen teacher Nanjo Roshi, but with no success and of course no respect. Nanjo-roshi asked him "too many difficult questions that only God can answer."   Probably questions like, what was your original face before you were born? Or what is the sound of one hand clapping? Or maybe the single word Shujinko--hero or spiritual warrior or brave heart. Xavier denounced all this  "buddhism as inventions of the devil; and the two greatest devils are Shakyamuni and Amida."


Some of the war-lords opposed the power of the buddhists for political reasons, and supported Xavier. Some of the aristocrats found Christianity rather fashionable and trendy. By1582, there were 150,000 Christians in Japan. By 1587, everything changed. Just four years before the execution of the great tea master Sen Rikyu, the true motivation of the Jesuits and the Portuquese traders was discovered and the Jesuits were banished from Japan. Christianity was outlawed, Christians went underground. Rebellions occurred; followed by tortures, executions, and arrests. Not a good example of cross-culture exchange. But it is very interesting,especially the story of the underground Christians and the Japanese Tea Ceremony. Many of Rikyu's students were Christian, several warlords, maybe Rikyu's wife, maybe Rikyu himself?


One of  Rikyu's students was the war-lord  Takayama  (his name Christian was Dom Justo.) Famous as a war-lord tea-master, and for the forced conversions of thousands. Perhaps in this statue he expresses his true sentiments about war and killing, and purifies all  such negativites. In any case, he fled to Manila where he died quite young.  Look at his right hand and left hand, and you will discover something interesting about the practice of Fukusa-Sabaki. 


The tea house is now their chapel, very similar to the shephard's hut in the brochure from  


the Crypt de St. Denis.The host is now the priest, the shepherd; the guests his flock. The water stone is located outside in the tea garden, and is used by the guest to purify the hands, mouth, and heart before entering the teahouse.  So similar to the water font inside the door of the church.


The priest serves the last supper.


 The host purifies the utensils with a silk cloth,


and then she serves the tea. Her tea bowl of Korean design looks like the chalice.


His chalice looks like her chawan. The small round sembei tea sweets are like the bread, the body of Christ. The tea is like the wine, the blood of Christ.


The guests receive, drink, and pass.  Hand to Hand. From warm heart to warm heart

  

For the Christians looking for a safety place, a stone lantern of a certain design was a most welcome sign. Usually the stone lantern in the tea garden has a single vertical post coming up out of the ground. One Christian tea master added a small horozontal piece to this vertical piece; a small design point that went un-noticed by all except those who were looking. Sometimes even, there was a relief sculpture of a buddha at the base of this lantern; this too was modified in a very small way to resemble Maria.


This small chapel in Montmartre is today a place with a big heart. A place for different expressions, with very nice people. The music was Vivaldi, Beethoven, Carmina Burana, Gregorian Cant, the folk song "es war ein Ros' entsprungen." The priest asked me: "Are you Catholic? What are you now?"    So I said: "Shambhala Buddhist. And teacher of Zen-cha." He asked me to speak to his flock about this amazing connection between the Underground Kakure Kirishitan and Chado, the Way of Tea; the buddhist practice of the Way of Peace. So I said something. They all smiled and said they understood. They offered bread and wine. And Yuko, Pascal, the kids, Santiago, Siegmund, and the chapel caretaker and me---well, we offered a simple "Bowl of Tea for Peace into the Four Directions." At this place so very sacred to to many pilgrims over the last 1800 years, since the beheading of Denis in the year 250. Maybe people are really not so different. People really do possess basic goodness. May we all discover this truth of one taste.



For the 400 year celebration of the great tea-master, Hiroshi Teshigahara made a wonderful film  RIKYU.     free online viewing


FRANCE-Peace Garden

Here at he headquarters of UNESCO in Paris, the Japanese American, Isamu Noguchi, designed a place of human beauty, a place of sacred beauty.


Called the "Jardain de la Paix," it contains all the elements of traditional Japanese garden design: earth, water, fire, wind and space. The colour green, rocks, trees, bushes, flowing streams, pools of quiet water, cascading water. wood and stone benches for contemplation, path-ways for walking, stone lanterns, a stage for Noh theatre performance and a raised platform for outdoor tea.

What makes this garden so different, is it's obvious message of peace. For example, the very tallest stone has a carving of the ancient kanji for "WA" -- harmony. This is the very first word of Shotoku Taishi's Constitution from 1400 years ago. The first words are: "Harmony in the kingdom is of the utmost precious-ness." This kanji is then reflected in the pool of water below. "WA" is also the first of the four principles of the Way of Tea Chado--harmony, respect, purity, tranquility.


The second example is the space behind this peace fountain; a place for contemplation designed by Tadao Ando. Large granite stones, once part of the bombing of Hiroshima, make up the floor of this open space. Today a constant flow of water washes over these once radiated paving stones.


The third example is the way Mr. Noguchi connected the Jardain de la Paix to the main buildings of UNESCO. The target for the B-25 bomber crew over Nagasaki was a christian church, and the gathering place for the recent underground christians in the village of UraKami Nagasaki. Very little remains from this church: one of the Angelus bells from France, a few very scorched statues, a small part of the wall. And...a small stone carving in very good condition, sculpted by Laura Garcia Vitoria, this Angel of Peace is mounted on the wall, in an alcove space that resembles the tokonoma in a Japanese tea house. With stone benches in front for viewing and self- reflection. It was here that Yuko and Pascal and kids offered "A Bowl of Tea for Peace into the Four Directions."

This Peace Garden is maybe not so easy to enter. For us, it was very difficult. Location is 7 Place de Fontenoy, near Tour Eifel, close to Metro St Franois Xavier. Please check www.unesco.org/visit/jardin/index
Please also check www. shotoku-an.org "KOSMOS"